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An examination of the role of windigo narratives among the Algonquian peoples of North American and how those narratives were influenced through colonialism.
The spread of Christianity is often told as a story of conquest, of powerful European missionaries waging a cultural assault on hapless indigenous victims. Yet the presence of indigenous men among missionary ranks in the nineteenth century complicates these narratives. What compelled these individuals to embrace Christianity? How did they reconcile being both Christian and indigenous in an age of empire? Tolly Bradford finds answers to these questions in the lives and legacies of Henry Budd, a Cree missionary from western Canada, and Tiyo Soga, a Xhosa missionary from southern Africa. Inspired by both faith and family, these men found in Christianity a way to construct a modern conception of indigeneity, one informed by their ties to Britain and rooted in land and language, rather than religion and lifestyle. Prophetic Identities portrays indigenous missionaries not as victims of colonialism but rather as people who made conscious, difficult choices about their spirituality, identity, and relationship with the British colonial world.
In the 1930s, Chief William Berens shared with anthropologist A. Irving Hallowell a remarkable history of his life, as well as many personal and dream experiences that held special significance for him. Most of this material has never been published.
An 800-page information source for all aspects of Manitoba's history, arts, politics, nature, geography, business, and sports.
The Manitoba Law Journal is a peer-reviewed journal founded in 1961. The MLJ's current mission is to provide lively, independent and high caliber commentary on legal events in Manitoba or events of special interest to our community.
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This book considers primate tourism as a primate conservation tool, weighing its effects and developing informed guidelines for ongoing and future tourism ventures.
The Canadian prairies are often envisioned as dry, windswept fields; however, much of southern Manitoba is not arid plain but wet prairie, poorly drained land subject to frequent flooding. Shannon Stunden Bower brings to light the complexities of surface-water management in Manitoba, from early artificial drainage efforts to late-twentieth-century attempts at watershed management. She engages scholarship on the state, liberalism, and bioregionalism in order to probe the connections between human and environmental change in the wet prairie. This account of an overlooked aspect of the region’s environmental history reveals how the biophysical nature of southern Manitoba has been an important factor in the formation of Manitoba society and the provincial state.